CHAP. 16. (7.)—THAT THERE WERE STATUARIES IN ITALY ALSO
AT AN EARLY PERIOD.
Various circumstances prove, that the art of making statues
was commonly practised in Italy at an early period. The
statue in the Cattle Market[1] is said to have been consecrated
to Hercules by Evander; it is called the triumphal Hercules,
and, on the occasion of triumphal processions, is arrayed in
triumphal vestments. And then besides, King Numa dedicated
the statue of the two-faced Janus;[2] a deity who is
worshipped as presiding over both peace and war. The
fingers, too, are so formed as to indicate three hundred and
sixty-five days,[3] or in other words, the year; thus denoting
that he is the god of time and duration.
There are also Etruscan statues dispersed in various parts
of the world, which beyond a doubt were originally made in
Etruria. I should have supposed that these had been the
statues only of divinities, had not Metrodorus[4] of Scepsis, who
had his surname from his hatred to the Roman name,[5] reproached
us with having pillaged the city of Volsinii for the
sake of the two thousand statues which it contained. It
appears to me a singular fact. that although the origin of
statues was of such great antiquity in Italy, the images of the
gods, which were consecrated to them in their temples, should
have been formed either of wood or of earthenware,[6] until
the conquest of Asia, which introduced luxury among us. It
will be the best plan to enlarge upon the origin of the art of
expressing likenesses, when we come to speak of what the
Greeks call "plastice;"[7] for the art of modelling was prior to
that of statuary. This last, however, has flourished to such an
extraordinary degree, that an account of it would fill many
volumes, if we were desirous of making an extensive acquaintance
with the subject: but as to learning everything connected
with it, who could do it?
1. "Forum Boarium." See Chapter 5.
2. Livy, B. i. c. 19, informs us, that Numa made Janus of a form to
denote both peace and war.—B.
3. The mode in which the fingers were placed, so as to serve the purpose
here indicated, is supposed to have been by their forming the letters which
were the Roman numerals for the figures in question. We are informed
that some MSS. of Pliny give the number three hundred and fifty-five only,
and there is reason to believe that, in the time of Numa, this was considered
to be the actual number of days in the year. Some of the commentators,
however, are disposed to read three hundred and sixty-five; and this opinion
derives some support from Macrobius, who refers to this statue as indicating
this latter number with its fingers.—B. The Bamberg MS. gives three
hundred and sixty-five.
4. See end of B. iii.
5. "Misoromæus"—"Roman-hater." See end of B. iii.
6. Pliny himself informs us, in B. xxxv. c. 45, that the statue of Jupiter
in the Capitol, erected by Tarquinius Priscus, was formed of earth.—B.
7. The art of moulding or modelling in argillaceous earth; see B. xxxv.
cc. 43, 45.